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      Morning came, and the woods were thronged with warriors. Gourgues and his soldiers landed with martial pomp. In token of mutual confidence, the French laid aside their arquebuses, and the Indians their bows and arrows. Satouriona came to meet the strangers, and seated their commander at his side, on a wooden stool, draped and cushioned with the gray Spanish moss. Two old Indians cleared the spot of brambles, weeds, and grass; and, when their task was finished, the tribesmen took their places, ring within ring, standing, sitting, and crouching on the ground,a dusky concourse, plumed in festal array, waiting with grave visages and intent eyes. Gourgues was about to speak, when the chief, who, says the narrator, had not learned French manners, anticipated him, and broke into a vehement harangue, denouncing the cruelty of the Spaniards.The tribes of Virginia, as described by Beverly and others, not only had priests who offered sacrifice, but idols and houses of worship.


      [27] He complains that the Indians were very averse to giving information on the subject, so that the Jesuits had not as yet discovered the metal in situ, though they hoped soon to do so. The Indians told him that the copper had first been found by four hunters, who had landed on a certain island, near the north shore of the lake. Wishing to boil their food in a vessel of bark, they gathered stones on the shore, heated them red hot, and threw them in, but presently discovered them to be pure copper. Their repast over, they hastened to re-embark, being afraid of the lynxes and the hares, which, on this island, were as large as dogs, and which would have devoured their provisions, and perhaps their canoe. They took with them some of the wonderful stones; but scarcely had they left the island, when a deep voice, like thunder, sounded in their ears, "Who are these thieves who steal the toys of my children?" It was the God of the Waters, or some other powerful manito. The four adventurers retreated in great terror; but three of them soon died, and the fourth survived only long enough to reach his village, and tell the story. The island has no foundation, but floats with the movement of the wind; and no Indian dares land on its shores, dreading the wrath of the manito. Dablon, Relation, 1670, 84.HENNEPIN


      The bloody triumphs of the Iroquois were complete. They had "made a solitude, and called it peace." All the surrounding nations of their own lineage were conquered and broken up, while neighboring Algonquin tribes were suffered to exist only on condition of paying a yearly tribute of wampum. The confederacy remained a wedge thrust between the growing colonies of France and England.

      slides have taken place on a great scale is very distinct at 1632, 1633.

      What especially stirred the governors dudgeon was the conduct of Bourdon, Villeray, and Auteuil, those faithful allies whom Laval had placed on the council, and who, as Mzy soon found, were wholly in the bishops interest. On the 13th of February he sent his friend Angoville, major of the fort, to Laval, with a written declaration to the effect that he had ordered them to absent themselves from the council, because, having been appointed on the persuasion of the aforesaid Bishop of Petr?a, who knew them to be wholly his creatures, they wish to make themselves masters in the aforesaid council, and have acted in divers ways against the interests of the king and the public for the promotion of personal and private ends, and have formed and fomented cabals, contrary to their duty and their oath of fidelity to his aforesaid Majesty. * He further declares that advantage had been taken of the facility of his disposition and his ignorance of the country to surprise him into assenting to their nomination; and he asks the bishop to acquiesce in their expulsion, and join him in calling an assembly of the people to choose others in their place. Laval refused; on which Mzy caused his declaration to be placarded about Quebec and proclaimed by sound of drum.


      **** Ibid., 6 Nov., 1687.

      Le Jeune joins the Indians ? The First Encampment ? The Apostate ? Forest Life in Winter ? The Indian Hut ? The Sorcerer ? His Persecution of the Priest ? Evil Company ? Magic ? Incantations ? Christmas ? Starvation ? Hopes of Conversion ? Backsliding ? Peril and Escape of Le Jeune ? His ReturnAt length the dismal march was ended. They reached the spot where their canoes were hidden, found them untouched, embarked, and recrossed to the northern shore of Lake Ontario. The Hurons had promised Champlain an escort to Quebec; but as the chiefs had little power, in peace or war, beyond that of persuasion, each warrior found good reasons for refusing to lend his canoe. Champlain, too, had lost prestige. The "man with the iron breast" had proved not inseparably wedded to victory; and though the fault was their own, yet not the less was the lustre of their hero tarnished. There was no alternative. He must winter with the Hurons. The great war party broke into fragments, each band betaking itself to its hunting-ground. A chief named Durantal, or Darontal, offered Champlain the shelter of his lodge, and he was glad to accept it.

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      The next morning the Iroquois decamped, carrying with them their prisoners, and the furs plundered 271 from the Huron canoes. They had taken also, and probably destroyed, all the letters from the missionaries in the Huron country, as well as a copy of their Relation of the preceding year. Of the three French prisoners, one escaped and reached Montreal; the remaining two were burned alive.

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      which the beaver trade soon fell. His Majesty, writes the

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      What do you mean? asked Hipyllos, raising his head.


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